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Recent Publications
Autotheos and Nicene Orthodoxy: Reconsidering the Son’s Aseity in Light of Pro‑Nicene Grammar and the Limits of Privation Theodicy
This article argues that Calvin’s claim that the Son is autotheos, “God of Himself”, directly addresses a long‑standing tension in how some readers interpret the Nicene Creed. On one hand, the Creed proclaims the Son as “God from God”; on the other, it insists that He is “true God from true God,” fully and eternally divine.
Evil Is Real, and It Is Nothing
Evil Is Real, and It Is Nothing: A Biblical-Augustinian Fusion Against Humanistic Distortion
Scripture Does Not Speak Softly About Evil
The Bible never treats evil as illusion, metaphor, or mere perspective. From the opening chapters of Genesis, evil stands as a concrete, objective force that corrupts and destroys. “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Genesis 6:5). This is not hyperbole; it is divine diagnosis.
The Allure of Privation
Human Goodness, Corruption, and the Prideful Quest for Divine Recognition
In an era dominated by psychological self-help and therapeutic culture, the privation theory of evil offers a profoundly appealing but flawed vision of humanity.